St. James the Less
Saint James the Less or Lesser or Younger, son of Alpheus, or Cleophas and Mary, lived in Galilee. He was the brother of the Apostle Jude. He is also called “the Minor”, “the Little”, “the Lesser”, or “the Younger”, according to translation.
Apostle Saint James the Less
Saint James the Less is not to be confused with James, son of Zebedee (“James the Great or Elder”).
He is identified by some as James, the Lord’s brother, thought of by St. Jerome and those who followed him as really the cousin of Jesus.
James the Less was traditionally commemorated with St. Philip either on May 1 or May 3 in the Western Christian calendars.
He wrote the Epistle of James, preached in Palestine and Egypt, and was crucified in Egypt, according to legend.
One of the lesser-known disciples was James. Some scholars believe he was Matthew, the tax collector’s brother.
James was a man with a strong personality and one of the fieriest types.
Another legend has it that he died as a martyr and his body was sawed into pieces. His apostolic symbol was a saw.
Saint James the Lesser Birth/Early Life
Saint James the Less, also called James, son of Alphaeus, or James the Younger, (1st century BC Galilee, Judaea, Roman Empire), one of the Twelve Apostles of Jesus.
Saint James the Less Life With Jesus
Jesus called James, son of Zebedee, to be a disciple sometime after the call of James, son of Zebedee, which led to his identification as James “the Lesser.”
He was among the first to witness the risen Christ.
According to one legend, James declared after the Crucifixion that he would fast until Christ returned. The risen Jesus appeared to him and prepared a meal for him.
Saint James the Less Life Facts
To avoid confusion with the other Apostle named James, whose feast we celebrate on July 25, James was given the nickname “the Less.”
We believe this means he was younger than the other St. James, known as “the Greater.” Alphaeus’ son was James the Less.
On the day Jesus was crucified, his mother stood alongside Mary at the Cross.
James the Less became an important part of the Church’s growth in Jerusalem after Jesus’ ascension.
According to tradition, he presided over an important meeting of the early Church, the Council of Jerusalem, in the year 50 AD.
St. Paul, St. Peter, and other Church leaders met at this time to discuss whether Gentiles or people who were not Jewish, could become followers of Jesus.
James carefully listened to the discussion and assisted the group in deciding that the Church was open to all and that all people could be saved by living as Jesus’ followers.
Accomplishments of Saint James the Lesser
Jesus Christ chose James to be a disciple by hand. He was present in Jerusalem’s upper room with the 11 apostles after Christ ascended to heaven. He could have been the first disciple to see the risen Christ.
Even though his achievements are unknown to us today, James may simply have been overshadowed by the more prominent apostles. Even so, being named one of the twelve was no small feat.
His most significant act was his intervention in the contentious relationship between Christians of Jewish origin and those of pagan origin::
In this regard, he worked with Peter to overcome, or rather integrate, the original Jewish dimension of Christianity with the need not to impose on converted pagans the obligation to submit to all the norms of the Law of Moses.
The Book of Acts has preserved for us the compromise solution proposed precisely by James and accepted by all the Apostles present, according to which pagans who believed in Jesus Christ were only to be asked to abstain from the idolatrous practice of eating the meat of animals sacrificed to the gods, as well as from “impropriety,” a term that probably alluded to irregular matrimonial unions, it was a question of adhering to only a few prohibitions of Mosaic Law held to be very important.
Saint James the Lesser in the Bible
James the Lesser was the son of Alphaeus, while James the Greater was the son of Zebedee (Matthew 10:3; Mark 3:8; Luke 6:15). According to 5th-century theologian Jerome and 1st-century bishop Papias of Hierapolis, his mother was Mary of Cleophas (sister of Jesus’ mother).
He was also identified as Jude Thaddeus’ brother and possibly one of Jesus’ brothers (according to Galatians 1:19 and again according to Jerome).
Only a few verses in the Bible mention James the Lesser and what he did for the early church. He was one of the apostles who witnessed Christ’s resurrection (1 Corinthians 15:7), a confidante of Peter when he was on the run from Herod Agrippa (Acts 12:17), and later rose to prominence in the church along with the other apostles (Acts 15; 21:18; Galatians 2:9). He was also credited as the writer of the Epistle of James.
Saint James the Lesser Missionary Journey & Travels
An apocryphal text known as The Gospel of the Twelve suggested in the first century that when the Holy Spirit descended on the apostles at Pentecost (Acts 2), they were each empowered to speak the language of the people they were called to reach (like the Tower of Babel, but in reverse). James spoke Latin, which was primarily spoken in the Roman Empire’s western half.
However, it wasn’t until hundreds of years later that someone suggested James travel to Spain.
A text known as the Breviary of the Apostles, written in the sixth century, claimed that James spread the gospel to Spain and was buried somewhere near the sea, west of Spain. This assertion was repeated in poems, hymns, biographies, and commentaries in the seventh and eighth centuries. In the early ninth century, a bright star is said to have guided a shepherd to Saint James’ tomb in Galicia, in what is now known as Santiago de Compostela.
To accomplish this, James would have had to leave Jerusalem to evangelize Spain, then return to Jerusalem to be executed in 44 AD, and then have his remains transported back to Spain to be buried. At the time, this legend was widely accepted, and the burial site became one of the most popular Christian pilgrimages. However, most modern scholars have found little evidence to support James’ ministry in Spain or his alleged burial there.
Even Paul makes it appear less credible. In Romans 15, he says,
“It has always been my ambition to preach the gospel where Christ was unknown so that I would not be building on someone else’s foundation” (Romans 15:20),
and he plans to go to Spain next (Romans 15:23–24).
Nobody has taken the gospel to Spain, but it would be strange for Paul to say, “I prefer to go where nobody has spread the gospel before, which is why I’m going where James went.”
The Weakness of Saint James the Less
Like the other disciples, James deserted the Lord during his trial and crucifixion.
Saint James the Less Life Lessons
While James the Lesser is one of the least known of the 12, we can’t overlook the fact that each of these men sacrificed everything to follow the Lord. In Luke 18:28, their spokesman Peter said, “We have left all we had to follow you!” (NIV)
The Death of Saint James the Less
If we connect James son of Alphaeus to James the Just (Jesus’ brother), we learn that he was pushed from the pinnacle of a temple where he was preaching, beaten with a fuller’s club, and stoned to death.
In art, James son of Alphaeus is commonly depicted with a fuller’s club, reflecting the church’s belief that he was the same person as James the Just.
However, according to the tradition that James son of Alphaeus preached in Egypt, he was crucified in the city of Ostrakine.
In On the Twelve Apostles of Christ, Hippolytus, a theologian who lived in the second and third centuries, allegedly recorded James’ death:
“And James the son of Alphaeus, when preaching in Jerusalem, was stoned to death by the Jews, and was buried there beside the temple.”
This is the same death that tradition attributes to James, Jesus’ brother, but scholars have little reason to believe On the Twelve Apostles of Christ.
The text was discovered in the nineteenth century, and most scholars believe it is pseudepigrapha (writing that falsely claims to be written by someone).
As a result, the ambiguities and unknowns surrounding James son of Alphaeus prevent us from knowing how or where he died.
However, since the majority of the Twelve were martyred, it would be surprising if one of the lesser-known disciples, like John, died of old age.
They gave up family, friends, homes, jobs, and everything they knew to follow Christ’s call.
These ordinary men who did extraordinary things for God served as role models for us. They laid the groundwork for the Christian church, launching a movement that quickly spread across the globe. Today, we are a part of that movement.
Saint James the Less Key Takeaway
The Apostle James, the son of Alphaeus, was also referred to as James the Less or James the Lesser. He is not to be confused with James the Apostle, the first Apostle, and John’s brother.
In the New Testament, there is the third James. He was Jesus’ brother, a leader in the Jerusalem church, and the author of the book of James.
Every listing of the 12 disciples includes James of Alphaeus, who is always listed ninth in the order.
Although the Apostle Matthew (known as Levi, the tax collector before becoming a follower of Christ) is identified as the son of Alphaeus in Mark 2:14, scholars doubt he and James were brothers. The two disciples are never mentioned in the Gospels.
Summary Saint James the Less
Saint James the Less, the author of the first Catholic Epistle, was the son of Alphaeus of Cleophas. His mother Mary was either a sister or a close relative of the Blessed Virgin, and for that reason, according to Jewish custom, he was sometimes called the brother of the Lord.
The Apostle held a distinguished position in the early Christian community of Jerusalem. St. Paul tells us he was a witness of the Resurrection of Christ; he is also a “pillar” of the Church, whom St. Paul consulted about the Gospel.
According to legend, he was the first Bishop of Jerusalem and attended the Jerusalem Council around the year 50. According to the historians Eusebius and Hegesippus, St. James was martyred for the Faith by the Jews in the Spring of the year 62, although they greatly admired his person and had given him the surname “James the Just.”
He has always been regarded as the author of the Epistle that bears his name.
Internal evidence based on the Epistle’s language, style, and teaching reveals its author as a Jew familiar with the Old Testament and a Christian thoroughly grounded in Gospel teachings. External evidence from the Church’s early Fathers and Councils confirmed its authenticity and canonicity.